The Power of the Resurrection

Resurrection

The day after the death and burial of Jesus, the chief priests and Pharisees gathered before Pilate worried that the disciples’ may steal the body. So Pilate ordered soldiers to guard the tomb (). However, nothing was going to get in the way of what happened early that Sunday morning – the resurrection of Jesus Christ.

The resurrection of the Lord Jesus Christ refers to that event in which He was raised to life. It occurred three days after His crucifixion (Luke 24:46; Acts 10:40; 1 Cor. 15:4), which took place on the first day of the week (Mark 16:9). The resurrection of Christ was an event foretold by the prophets (Psalm 16:10) and prophesied by Christ Himself (Matt. 20:19; Mark 9:9; 14:28; John 2:19-22) – it was a necessary event (Luke 24:45-46). After His resurrection He appeared to Mary Magdaline and other women (Matt. 28:9; Mark 16:9; John 20:18). He also appeared to the disciples (John 20:26), to a crowd of about 500 (1 Cor. 15:6) and later on to Paul (1 Cor. 15:8). The resurrection was the power of the Triune God on display (The Father: Acts 2:24; 3:15; Rom. 8:11; Eph. 1:20; Col. 2:13; the Son: John 2:19; 10:18 and the Holy Spirit: 1 Peter 3:18). It was powerful! In this post I would like to sure three demonstrations of the power of the resurrection of Christ in the life of the Christian.

The Power of the Resurrection in Justification
If we are going to be forgiven of sins and justified by God, it was necessary that the Lord Jesus Christ would rise from the dead. The act of the Jesus Christ rising up from the grave was a public demonstration that Christ’s suffering and death satisfied the wrath of God. The Father accepted and approved the perfect sacrifice of His Son. In his letter to the Romans Paul writes concerning Christ, “who was delivered up for our trespasses and raised for our justification” (). If this did not occur we would be bot be forgiven. In his grand chapter on the resurrection Paul again writes, “And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Cor. 15:17).

The Power of the Resurrection in Sanctification
By virtue of the resurrection of Christ, the believer is granted the ability to grow in Christlikeness. It logically flows from the previous point that if Christ was not raised from the dead we would still be lost in our sins. However, because we have been raised up with Christ, we are to “seek those things that are above” (). Because of our union with Him we are to pursue those things that are pleasing unto the Lord. The resurrection of Christ enables us to bear fruit for God (cf. ). As we strive to walk in the will of Lord, let us be reminded that our resurrected Lord is interceding for us ().

The Power of the Resurrection in Glorification
The power of the resurrection is also seen in the certainty of the believer’s future bodily resurrection. Jesus stated plainly,

Do not marvel at this, for an hour is coming when all who are in the tombs will hear His voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment” ().

The reality behind what we read in is amazing. Every single person in history will one day be raised up and will stand before God. With authority and command, the Lord Jesus Christ will speak and the dead will be raised. Note that Jesus speaks of two different kinds of resurrection – “the resurrection of life” and “the resurrection of judgment“. The first is in reference to believers and the second to unbelievers. The reason why some are able to expect the resurrection of life is because they trust in Christ for salvation. It is His death and resurrection that makes their future one possible. This future event is something the people of God for centuries have anticipated (; ). This will be a spectacular event. At the return of Jesus Christ His people will be changed instantly. They will receive resurrected bodies and will be fitted out to enjoy the eternal kingdom of their Lord.

The resurrection of the Lord Jesus Christ is powerful.

 

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

25 who was delivered up for our trespasses and raised for our justification.

3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

The Power of the Cross

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In the first century, crucifixion was a means used to execute criminals. The four gospel accounts provide record of the events that led up to and the actual occasion of the crucifixion of Christ. Treated and tried as a criminal, Jesus Christ was innocent of the earthly charges made concerning Him.  However, it was necessary that He be crucified. We are told that it was at the cross  where Jesus Christ made the atonement for sin. It is for this reason that the word of the cross for us who believe “is the power of God” (). The cross of Christ provides us with a powerful message. It is a pulpit in which the most amazing message is proclaimed. It was Augustine who said, “The cross was a pulpit in which Christ preached his love to the world”. How was this love preached? In Paul’s letter to the Romans we read concerning Christ,

“whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” ().

In these two verses the message of the cross is heard in two declarations:

The Cross Declared Divine Justice
God is righteous and just. Moses said concerning the Lord, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (). Because this is who God is, everything He does is in accordance with what is right and just. This includes how He treats us. When we compare ourselves against God’s righteous standard it becomes crystal clear that we are sinful (cf. ). This means if God is going to be just, He must punish our sins.

How did the cross declare Divine justice? In God’s great mercy He provided a way in which His wrath would be satisfied. begins by saying what God the Father did concerning the Lord Jesus Christ, “whom God put forward as a propitiation by his blood“. The word “propitiation” refers to the act of satisfying God’s wrath against sin. God’s wrath is justifiably towards all sinners and as we sin we are storing up more wrath against us (cf. ). How can this wrath ever be taken away? The solution is found in the cross. As stated earlier, in God’s great mercy He provided a way in which His wrath would be satisfied. The act of satisfying His wrath came when He “put forward” His own Son “as a propitiation”.

At the cross, the Lord Jesus Christ took our place by being “put forward” publically. This means, when He was crucified it was not done in secret, but God put His Son on public display at Calvary for all to see. According to , “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God“. At the cross Christ became sin on our behalf. We deserve to be punished; we deserved God’s fury to be unleashed on us. But those who come to God through faith in Christ Jesus had their sins imputed to Christ. He took your punishment, and God treated Him on that cross as if that was you. How amazing and humbling is that truth!

Simply put, when Jesus died on the cross He satisfied the Father’s anger and wrath towards sin. This act of sacrifice involved a cost and that was the very blood of Jesus Christ (cf. ).

The Cross Declared Divine Justification
Christ satisfied the wrath of God at the cross. However, if you are going to have a right standing before God, you must have faith in the Lord Jesus Christ alone. Paul writes that this gift comes to “the one who has faith in Jesus” (). Faith is coming to God on the grounds of grace, understanding that we deserve to be punished by God for our sin. Therefore, having nothing to offer we trust and adhere to Jesus Christ as Lord, and by faith we place our full confidence and trust in Him. The words from the hymn “My hope is built on nothing less” convey the grand truth in this text,

“My hope is built on nothing less
 than Jesus’ blood and righteousness. 
I dare not trust the sweetest frame,
 but wholly trust in Jesus’ Name.”

The power of the cross is seen in that God was both just and the justifier of the one who has faith in Jesus. Justice and love met at the cross thus forming the sound of the greatest message to ever be heard. The cross is indeed the pulpit of God’s love – this is the power of the cross.

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

“The Rock, his work is perfect,
for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.

23 for all have sinned and fall short of the glory of God,

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

Romans 2:5

But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

The Conduct of the Kingdom’s Citizens

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After being introduced to the character of the Kingdom’s citizens in , we now are shown the conduct of the Kingdom’s citizens. The beatitudes are not intended to be lovely qualities privately held or discussed among believers – they are to be lived out in a corrupt and dark society. contains the body of the Sermon on the Mount. In this first section (5:13-48) the particular attention in on the believer’s conduct in relation to the law of God. 

Jesus is the Fulfillment of the Law 5:17-20

The reference to the “Law” and “Prophets” is another way of describing the OT Scriptures. The teaching of Jesus does not replace or “abolish” this, but rather fulfills them. This fulfillment occurred because they foreshadowed Him, described Him and prophesied concerning Him (5:17). Jesus went on to affirm the authority and permanence of the OT Scriptures (5:18-19). He concludes by speaking of a kind of “righteousness” that “exceeds that of the scribes and Pharisees” in order to enter the Kingdom (5:20). In what way could one’s righteousness exceed that of the scribes and Pharisees? In , in contrast to the religious leaders who merely externalized righteous behaviour, Jesus provides six examples where obedience to God’s law begins on the inside and is then manifested externally. These six examples provide a correct understanding and application of God’s law. Each of these examples begins with “You have heard that it was said” (vv. 21, 27, 31, 33, 38, 43). Here Jesus is correcting the wrong interpretation of the Scripture that limited the application.

Murder and Anger 5:21-26

Murder is prohibited by the 6th commandment (; Duet. 5:17). However, many limit their understanding to the external act. Jesus reveals that at the root, this law is prohibiting an attitude of anger and hatred, which can lead to the act of murder. In place of anger and hatred, Jesus teaches the importance and urgency of reconciliation (5:23-26)

Adultery and Lust 5:27-30

By quoting the 7th commandment (; Duet. 5:18), Jesus reveals that the prohibition like the previous command is not limited to the external act. Jesus goes right to the heart of the problem when it comes to adultery. This wicked act is sourced in lustful intent that takes place in the heart (5:28). Jesus provides the remedy of radical spiritual surgery (5:29-30).

Divorce and Remarriage 5:31-32

“God hates divorce” (), yet due to man’s rebellion God provided a process in which divorce could be regulated, thus providing protection of the woman being divorced. Sadly, people were getting divorced for trivial and unscriptural reasons. Jesus reveals the devastation of getting divorced on unbiblical grounds (5:32). Later on in this gospel (19:3-9), Jesus offers further teaching on this topic.

Oaths and Truth 5:33-37

In this example of obedience, Jesus discusses the matter of being truthful. In Jesus’ day, the religious leaders had constructed a way in which one could make an oath and be truth or be deceitful. Jesus made it clear that citizens of His kingdom don’t need an oath to be believed; their “yes” or “no” ought to be sufficient.

Retaliation and Restraint 5:38-42

So as to uphold justice, the Lord provided laws that allowed for limited retaliation in civil cases – the lex talionis. Despite the fact that the purpose of this law was to restrain and regulate retaliation, people abused it. Getting to heart of the matter Jesus says, don’t retaliate to insults with insults (5:39), hold loosely earthly things (5:40), go beyond our call of duty (5:41), and give to genuine needs (5:42).

Enemies and Love 5:43-48

The religious leaders had provided a distorted application the straightforward command, “You shall love your neighbor” () by saying, “hate your enemy”. Jesus demolished this distortion by teaching that one’s neighbor includes their enemy (5:44). He provides the example of God’s common grace in which He “sends rain on the just and the unjust” (5:45).

Jesus concludes this section by calling His people to emulate the perfections of the Father by rightly adhering to God’s Word (5:48).

5:1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

6:1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven,
hallowed be your name.

10 Your kingdom come,
your will be done,
on earth as it is in heaven.

11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.

13 And lead us not into temptation,
but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

7:1 “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

14 “You shall not commit adultery.

16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.