How the Modern “Gift” of Healing Undervalues the Biblical Gift of Healing – Part 1

Faith Healer

The idea of being healed of bodily affliction is certainly very attractive. The debilitating effects of sickness and disease can truly be difficult and very sad for many. There are many self-styled individuals roaming around today making the claim that they are “faith healers”. For example, I just read of a man who will be touring a number of churches in Melbourne. He comes with the claim of being able to heal people. What are we to make of such claims? It is my conclusion that these self-styled “faith healers” are simply undervaluing the biblical gift of healing. Furthermore, they are guilty of offending the purity and power of the Holy Spirit. In the midst of all their claims to be displaying the power of the Holy, they are actually performing things that undermine and undervalue the true power of the Holy Spirit. 

THE GIFT OF HEALING
At this point, I think it would be helpful to talk about the meaning and nature of the gift of healing. There are many who go around today claiming to have this gift and they make promises of being able to heal people. Is such a claim valid? In-order to answer that question, it is best to go back to the Scriptures and examine the real deal and then place the modern claims next to it. The Bible contains many examples of miraculous healing. It is seen in practice by some of the Old Testament prophets, by Jesus, and by the apostles. When one examines all the data, it becomes clear that there were certain common characteristics that all of these examples share.

Biblical Healing was Immediate
When healing took place in the examples provided by Scripture, the healing of the individual was immediate (; ; ; ). The individuals did not have to recover or recuperate. The powerful nature of biblical examples of healing was that it was immediate.

Biblical Healing was Exceptional
The second important characteristic of healing as found in Scripture was that it was exceptional. That is to say, you don’t read of the healing of things like back pain, headaches, stress and other like things. No, the examples in Scripture were truly exceptional. You have the dead being raised from the dead, paralytics being healed, withered hands restored, sight to the blind, just to state some examples.

Biblical Healing was Entire
A third characteristic was that biblical healing was entire. That is to say, when biblical healings took place, they actually brought healing in entirety. If sight was granted, the individual could see. If a paralytic was healed he could actually walk. It was not a slight healing it was an entire healing, and this is what made so many people marvel.

Without a doubt, the greatest Biblical demonstration of the ability to heal was none other than that of the Lord Jesus Christ. The healing ministry of Jesus Christ is unparalleled in all of history. The methods He used to heal were not always the same as He employed a variety of approaches. He healed by touch (; ), speech (; ; ), through His garment (; ), by His saliva () and with clay (). One thing becomes clear when you read the gospel accounts – all His miracles were undeniable. This is demonstrated by the acceptance of these miracles, even by His enemies (). Furthermore, many “faith healers” today claim that if people are not being healed it is because they don’t have enough faith. Really, that is a convenient excuse for their lack of “gifting”. When Jesus healed, some of those individuals were not even believers (; ; ). Furthermore, when He raised the dead to life, that individual certainly was unable to employ faith.

THE SIGNIFICANCE OF HEALING
The miracles performed by the Lord Jesus Christ were truly amazing and reveal so much about who He is. If you were to take time an examine each of the miracles recorded in Scripture, no doubt you would be amazed by what is actually happening. Imagine if you were present when they were performed. I would have loved to see the face of the man born blind when Jesus gave him sight. Or to shake the hand of the man who had a withered hand. Each of these would have had an amazing sense of thrill and excitement when they occurred. As amazing as they were, we need to remember that these acts of healing were actually signs. As signs, they were intended to point to a greater reality. By way of example, in the Gospel according to John there seven selected signs. The signs Jesus performed were not designed to bring attention to the miracle itself; rather they proved that Jesus is the Son of God by confirming His claims to be true. Each sign provides us with an understanding of what Jesus Christ can do spiritually for fallen humanity. Of those seven signs, four of them include healing (). The signs Jesus performed were not designed to bring attention to the miracle itself; rather they proved that Jesus is the Son of God by confirming His claims to be true. In his purpose statement, John writes, “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” ().

The Scripture sets the standard for the Divine gift of healing, however the modern counterfeits of today simply undervalue this gift.

In part 2 of this post, I will consider the significance of the four healing miracles of the Lord Jesus Christ as seen in the Gospel of John.

13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease.

14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.

And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God.

Acts 14:8-10

Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.

Acts 14:19-20

19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.

Acts 20:9-12

And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.

15 He touched her hand, and the fever left her, and she rose and began to serve him.

Matthew 20:34

34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

13 And he laid his hands on her, and immediately she was made straight, and she glorified God.

But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home.

52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath.

20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.

Matthew 14:36

36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.

44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased.

22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see men, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.”

Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud

9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”

24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

8:1 When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath.

43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee.

John 5:1-16

5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath. 10 So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath.

John 9:1-12

9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

John 11:38-44

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Christ Exalting Communication

Communication

Communication is a gift from God. He spoke the universe into existence (); He speaks to us through His Son (), and the Scriptures are often referred to as Word of God (eg. ). God communicates.

Communication occurs when there is an imparting or sharing of information. Communication can come in many forms like speaking, writing a letter, sending an email, tweeting, or posting on Facebook. The Lord is the greatest and only perfect example of clear and effective communication as seen in His Word. As His people, it is our duty to communicate in such a way that we glorify Him. We need to understand that by using poor communication we can not only tear people down, but we can also provide a terrible testimony. As the people of God, we ought to take communication very seriously.

In this post, I want to consider some principles on how we can have Christ exalting communication.

SPEAK THE TRUTH
Christ exalting communication must be truthful (). In contrast to lying, deceiving, manipulating and exaggerating it is the duty of God’s people to communicate truthfully (). We ought to speak the truth because God speaks the truth (). We need to remember that “Lying lips are an abomination to the Lord” (). Christ exalting communication will be truthful communication. Let us examine our speech that it does not depart from reality. Whether our communication be in speech or writing, it must be true.

SPEAK WITH LOVE
Secondly, Christ exalting communication must be loving (). To communicate with love means to convey information in such a way that it reveals your desire for their welfare. One commentator states, “love seeks the highest good in the one loved” (Harold Hoehner, Ephesians: An Exegetical Commentary, Baker Academic, 2007, p. 565). This is not referring to a sentimental or superficial kind of “love.” Instead, this is a loyal and deliberate love without hypocrisy (). Don’t speak down to people or employ harsh tones. Communicate in such a way that you are seeking to ultimate good.

SPEAK WITH HOLINESS
The apostle Paul said to the Ephesians, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (). Communication that is Christ exalting will not neglect the principles found in Scripture regarding pure and sound speech. Corrupt, coarse, and crass speech comes in all sorts of forms. It can simply be a thoughtless or stupid approach in which someone doesn’t carefully consider what they are saying. Or it can come in the form of one using words or humour that dishonours God. Christ exalting communication does not make use of a form of speech that is marked by the things we were redeemed from (; ), but rather makes use of words that come from an individual who is a new creation with a message of hope.

Remember that communication is a gift from God. As the people of God it ought to be our desire and practice to convey Christ exalting communication. I will conclude with some observations of speech from an earlier post,

The book of Proverbs has much so say about our speech. Though we could look at many, consider three sample principles to remember: Speaking too much can lead to trouble (); gentle speech can diffuse anger whereas harsh speech can provoke anger () and think before you speak (). These principles provide practical wisdom in the use of our words.

1:1 In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day.

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.

17 Sanctify them in the truth; your word is truth.

22 Lying lips are an abomination to the Lord,
but those who act faithfully are his delight.

15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

Let love be genuine. Abhor what is evil; hold fast to what is good.

29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

Ephesians 5:4

Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.

But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.

19 When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.

15:1 A soft answer turns away wrath,
but a harsh word stirs up anger.

13 If one gives an answer before he hears,
it is his folly and shame.

Playing Favourites

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Everyone has favourites – favourite colours, favourite foods, and favourite places – we all have favourites. Though these may be legitimate determinations of one’s desires, there is a kind of favouritism that is dangerous and divisive when it comes to the Christian life. In this post I want to raise the issue of favouritism in the church. This is a practice that is ungodly and contrary to what the Lord requires of His people. Whether it be seen in forming of certain groups of “fellowship” that purposely exclude others that don’t cut it, or in the act of giving prominence to certain people in the church, the sin of partiality is a damaging witness of the gospel.

In , James raises the issue of favourtism in the church by looking at three things it does to us. His point is that favourtism ought not to occur in the church because it makes us judges (2:2-4), inconsistent (2:5-7) and transgressors (2:8-13).

FAVOURTISM MAKES US JUDGES ()
James begins by providing a scenario in which two individuals walk into the assembly – one is “wearing a gold ring and fine clothing” and the other is a “poor man in shabby clothing” (). The wealthy man is shown honour whereas the poor man is shown dishonour (James 2:3). Whoever shows this kind of favourtism becomes a judge “with evil thoughts” (James 2:4). Favourtism is sinful because it turns you into a judge. Christian, that is not your title!

FAVOURTISM MAKES US INCONSISTENT ()
To discriminate against the poor by showing favourtism to the rich is inconsistent with God’s dealings. Generally speaking, God has primarily chosen those who are poor to be saved (James 2:5). James reminds his readers that they “have dishonored the poor man” (James 2:6) by showing favourtism to the rich, even though it is the rich who are oppressing them (James 2:6). It is horribly inconsistent to apply favourtism to those “who blaspheme the honorable name by which you were called” (James 2:7) and yet ignore those who are your brothers.

FAVOURTISM MAKES US TRANSGRESSORS ()
In this final section, James reveals that the sin of favourtism makes you a transgressor guilty of breaking all of God’s law (James 2:9-10). Because God’s law is unified, the breaking of one aspect of it (in this case not loving your neighbor), you have broken all of it and thus become a transgressor (James 2:11). In-order to prevent this, the Christian is to speak and act in accordance to the law of liberty, which refers to their freedom and ability to obey God’s law (James 2:12). In that final Day of Judgment, there will be no mercy to those who didn’t show it, but for those who did, “mercy triumphs over judgment” (James 2:12).

The believer ought not to display favouritism with people because it is not compatible with who they are in Christ. It is the duty of the Christian to fulfill the royal law: “You shall love your neighbor as yourself” (James 2:8). Don’t play favourites in the church, but take the opportunity to enjoy the rich fellowship with a variety of people that the Lord has placed in the body.

2:1 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts?

For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,

Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.