Guarding Sound Doctrine (1 Timothy 1:3-11)

We need to remember that a church’s doctrine is not to be limited our current situation. We are to recognize that we stand in line with centuries of historical truth. Every church potentially is less than a generation away from compromise. In this passage, Paul calls for Timothy to guard against departure of doctrine (1:3-7) and to guard the gospel of glory (1:8-11).

Guard Against Departure of Doctrine 1:3-7
After his opening greeting (1:1-2), Paul provides Timothy with a serious charge, which reveals the occasion for the writing of this letter (1:3-5). Timothy may have had plans to move on from his role in Ephesus but Paul urges him to “remain at Ephesus” with the view to guarding against a departure from sound doctrine (1:3). Those who have departed from sound doctrine “devote themselves to myths and endless genealogies” (1:4a). It is possible they still teach truth, but they add to it “which promote speculations rather than the stewardship from God that is by faith” (1:4b). The goal of this charge is genuine love. This love has a threefold source, it “issues from a pure heart and a good conscience and a sincere faith“(1:5).

After giving this charge, Paul reveals the conduct of the problematic teachers in Ephesus (1:6-7). They have strayed from the source of biblical love. This has led them to wandering “away into vain discussion” (1:6). This departure from sound doctrine has resulted in their pride (“desiring to be teachers of the law“) and ignorance (“without understanding“). False teachers ignore biblical love (1:5, cf. ), they don’t source their teachings from the sufficient Scripture and a transformed life (1:4, 6), and they are prideful (1:7). Beware!

Guard the Gospel of Glory 1:8-11
In addition to guarding against departure from doctrine, Paul calls for Timothy to guard the gospel of glory. This is achieved by rightly using the law of God. Though the false teachers desired to become teachers of the law, they were using it unlawfully. God’s “law is good, if one uses it lawfully” (1:8). Though the law has many uses (refer to study question 5), Paul reveals that one purpose of the law is that it is for sinners to come to an understanding of their horrible condition before the Lord and to find grace in the gospel of Christ. He provides a list of conditions and sins that the law condemns (1:9-10). The lawful use of the law is “in accordance with the gospel of the glory” (1:11). The false teachers use the law for their purposes (promotion of pride), whereas the law is to be used as a means to display the power of the gospel.

STUDY QUESTIONS

1.         Is doctrine important? Consider the following references and discuss the place doctrine has in the church: ; ; .

2.         Discuss the importance of the church having biblical, historical and clear doctrine.

3.         It is the duty of God’s people to love (cf. ; ). Where does biblical love come from? See 1:5.

4.         Throughout Scripture we are warned about false prophets and teachers (; ). Jesus taught that we would know them by their fruits (). From our passage (and others) what are some of the characteristics of false teachers?

5.         What is the purpose of God’s law (1:8-10)? See also and .

6.         Pray that the Lord will enable our church to guard sound doctrine and that He would protect us from error and pride.

For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,

1 Timothy 4:6

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed.

1 Timothy 4:13

13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

1 Timothy 4:16

16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

1 Timothy 5:17

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.

1 Timothy 6:1

6:1 Let all who are under a yoke as slaves regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.

1 Timothy 6:3-4

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.

2:1 But as for you, teach what accords with sound doctrine.

Titus 2:10

10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.

Matthew 22:39

39 And a second is like it: You shall love your neighbor as yourself.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

Matthew 24:4

And Jesus answered them, “See that no one leads you astray.

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Romans 7:7

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith.