Sinful Culture vs. Holy Bible

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or Why the crafty serpent is winning the argument again

Two of the most hotly contested topics in the church today are homosexuality, and the role of men and women in the church. The two issues have two things in common. Firstly, they arguably cause more disagreement and controversy than any other topic within Evangelical and wider Protestant circles. Secondly, on both of these issues, pastors, lay people and theologians are essentially reinterpreting what scripture says. It’s the second of these two that I will focus on here.

My focus is how Christians are reinterpreting scripture, though homosexuality and gender roles will be used as illustrations of how it is occurring. Readers may disagree with me on those issues, but that merely serves as an illustration of the controversy surrounding them. In attempting to make sense of the biblical texts which speak of these issues, you hear people say things like, “Oh, but that text is for that particular church at that particular time.” Scholars are translating the original Greek in entirely new ways, showing that Paul didn’t really mean that homosexual practice is sinful when he wrote Romans (see , for example). Paul also couldn’t have meant that women are not to teach the bible when he wrote to Timothy (see ). Even if he did, they might say, it doesn’t apply to us today. In other words, people are starting to say that Paul didn’t really mean what we’ve always thought. Continue reading Sinful Culture vs. Holy Bible

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,

who gave himself as a ransom for all, which is the testimony given at the proper time. For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor.

The book of Revelation and Symbolism

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The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
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Many of the questions surrounding the contested interpretation of the book of Revelation concern how we should read the imagery that John uses. Is it literal? Symbolic? If they are symbolic, what do they mean? I think that the imagery and the numbers used in the book are symbolic, and not intended to be understood literally. G. K. Beale explains why. He interprets the book of Revelation symbolically, because he interprets literally. Continue reading The book of Revelation and Symbolism

1:1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.

1:1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,

Interpreting Scripture with Scripture

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As Hills continues to make our way through the often perplexing book of Revelation, it may be helpful to consider some examples of the interpretive principle which Pastor Martin is often referring to and using: scripture interpreting scripture. In short, this means using one part (or more) of the Bible to assist your understanding of another passage. Let me give two examples. The first will be pretty straightforward. The second is a little more abstract.
Look at .

Continue reading Interpreting Scripture with Scripture

12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,