If God is Sovereign, why should I pray?

Why Pray?

The question in one way or another has been asked many times, “If God is sovereign, why should I pray?” This question is asked because many struggle with the fact that when we say God is sovereign, we are affirming that He in His eternal counsel has determined all things that will come to pass. This means that nothing comes to pass without His Divine purpose. Knowing that what God has determined will transpire, why pray? This is a very practical and common question.

The Christian ought to confidently pray for the following reasons. First, we pray because we are commanded to. Prayer is not an option for a Christian. The question, “to pray or not to pray” ought not to be asked. Repeatedly throughout Scripture the believer is commend to pray (; ; ). In-fact, when we neglect prayer we are committing sin (). We ought to pray because God wants us to pray. That in and of itself is a sufficient reason why we ought to pray. However, there are more reasons.

Second, we pray because prayer deepens our fellowship with the Lord and helps us depend on Him more. When speaking to His disciples, the Lord Jesus Christ said,

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” ().

We need the Lord so as to receive grace and mercy in our time of need. Prayer is important because it is a personal way in which we depend on the Lord by worshiping Him, confessing our sins to Him, and making requests.

Thirdly, we pray because prayer is a means that God has ordained in accomplishing His purposes. Yes, God is sovereign and has determined the end from the beginning (Is. 46:10). But this does not mean the Christian steps back and says, “I have no need to pray”. In God’s sovereign plan, He has determined the means to the end. One of the means used in accomplishing God’s purposes is prayer. This means, in an amazing way prayer accomplish things. We don’t have to worry about how to work all this out. Instead, we must recognise that our Lord is sovereign () and we are responsible to be obedient to what He requires of us.

As the people of God we must pray. When we do neglect prayer it is to our own determinant. Be reminded that our Lord is the Almighty. For this reason, let us come before His throne in faithful, fervent and bold prayer (cf. ). Why? He wants us to!

18:1 And he told them a parable to the effect that they ought always to pray and not lose heart.

Continue steadfastly in prayer, being watchful in it with thanksgiving.

17 pray without ceasing,

23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you, and I will instruct you in the good and the right way.

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Our God is in the heavens;
he does all that he pleases.

16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

The Value of Varied Prayer

Praying Hands

It is the clear teaching of Scripture that we are to give ourselves to consistent prayer (; ; ; ; ). However, at times we can find it hard as we may  struggle with how we ought to pray.

The manner of prayer is a struggle for many, but it ought not to prevent us from praying! We must not be under the impression that there is a single formula to prayer. As we study the Scriptures we learn that prayer takes place in varied ways. An excellent example concerning the manner of prayer is what is most famously known as the Lord’s Prayer (). Though it was not a prayer that He prayed, it is His prayer in the sense that He created it. This prayer provides us with a model of how to pray (click here for a previous post on this prayer).

A common devise to help us remember the different kinds of prayer is the ACTS (Adoration, Confession, Thanksgiving, Supplication) acrostic. Consider the following Scripture references to help inform the different ways we pray:

Adoration
One aspect of the believer’s prayer is adoration. This involves praising, worshiping and exalting the Lord. When we think about what Scripture says concerning who God is, there is much we can praise Him for. The psalmist declared, Great is the Lord, and greatly to be praised; 
and His greatness is unsearchable” (). When you pray, take time to adore the Lord.

Confession
A second aspect of our prayer time is confession. All of us sin. This is not to be ignored. If you are a believer you will never be condemned (cf. ), but your sin does interfere with your fellowship and joy int he Lord. What do we do about it? The apostle John said,  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (). Confession of our sin is to be an ongoing practice in our prayers.

Thanksgiving
When we stop and consider all that the Lord has done for us and continues to do for us, we have lots to be thankful for! To be thankful is the will of God (), so it is an essential part of the Christian life. We are to never forget all His benefits (). The words of the psalmist instruct us well, “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” ().

Supplication
The final aspect of pray we will consider in this post is supplication. This refers to the requests that we make in prayer. This tends to be the most commonly employed aspect of prayer. If we rightly use the previous aspects, our requests ought to be in line with what will honour the Lord. Healthy prayer will involve requests (cf. ). We are commanded to Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (). Our supplications among many other things will include prayer for the lost (; ; ; ), prayer for provision (), forgiveness (), protection (), wisdom () and our leaders ().

We are to take time and pray. Let us make use of the variety of ways God has provided for us in coming before His throne of grace.

23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you, and I will instruct you in the good and the right way.

Continue steadfastly in prayer, being watchful in it with thanksgiving.

17 pray without ceasing,

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

casting all your anxieties on him, because he cares for you.

Pray then like this:

“Our Father in heaven,
hallowed be your name.

10 Your kingdom come,
your will be done,
on earth as it is in heaven.

11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.

13 And lead us not into temptation,
but deliver us from evil.

Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.

8:1 There is therefore now no condemnation for those who are in Christ Jesus.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Bless the Lord, O my soul,
and forget not all his benefits,

136:1 Give thanks to the Lord, for he is good,
for his steadfast love endures forever.

11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.

13 And lead us not into temptation,
but deliver us from evil.

do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you, and I will instruct you in the good and the right way.

43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

10:1 Brothers, my heart’s desire and prayer to God for them is that they may be saved.

11 Give us this day our daily bread,

12 and forgive us our debts,
as we also have forgiven our debtors.

13 And lead us not into temptation,
but deliver us from evil.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior,

Daniel in the Lions’ Den – Daniel 6

800px-Roaring_Lion_Travis_Jervey

“Daniel in the Lions’ Den” is a story of devotion, deception, despair and deliverance. This specific event in the life of Daniel reveals the character of a man who lived the life of faith (cf. ). From the time he was a teenager through to his later years, Daniel proved to be faithful. This story is the faithfulness of Daniel on public display.

Devotion 6:1-4, 10-11

So as to have order in his kingdom, Darius sets over his kingdom 120 satraps. Over these 120 satraps, he appoints three high officials (of whom Daniel was one). God caused in Daniel an “excellent spirit“, which resulted in excellent conduct (“distinguished above all the other high officials and satraps“). This internal possession was the source of how Daniel would respond to the events that would transpire in this chapter. As a result of Daniel’s character, Darius planned on promoting Daniel by setting “him over the whole kingdom” ().

When his fellow ruling officials found out about this promotion, they “sought to find a ground for complaint against Daniel with regard to the kingdom” (a). These men did not like Daniel and they certainly did not like the idea of him being promoted above them. The consistency of Daniel’s life stood in their way and in their minds an old Jew who is faithful to his God was a threat, so they wanted to eliminate him. They evidently placed a close eye on him in the way he carried out his kingdom duties. After careful investigation of what he is like at work “they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him” (Dan. 6:4). Daniel displayed faithfulness in all situations. He was a man devoted to the Lord.

Deception 6:5-9

After this failed investigation, these men formed a conspiracy against Daniel. The focus moves from devotion to deception. These conspirators concluded, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God” (). The only way they can bring accusation against Daniel is by making his loyalty to God a crime. Being aware of Daniel’s faithfulness, the officials (by means of deception) approached the king claiming that “All the high officials of the kingdom” agreed to their proposed plan (). This plan was the prevention of making petitions to any god or man for thirty days (a cleverly devised plan making Darius god for a month). The penalty of those who do not conform was death by lions. An injunction was made and sealed by the king. It was now illegal to pray to anyone apart from Darius.

How does Daniel respond? He didn’t panic or compromise, but instead he displayed faithfulness. When he arrived home “he got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously” (). Daniel didn’t overreact to this difficult situation – instead he was simply faithful, doing what he normally did. As expected, the conspirators caught Daniel in the act! These men assumed that they had Daniel right where they wanted him (Dan. 6:11).

Despair 6:12-17

Because Daniel was loyal to his Lord, the conspirators had ground for his punishment, and that was to be cast into the lions’ den. They brought this situation to the king by first reminding him of the newly appointed law, of which the king had affirmed and signed off on (cf. Dan. 6:12). Then they revealed to the king who the one was who broke the law – it was Daniel. As soon as Darius heard this, it would have become clear that this was a set up, and he was distressed and did all he could to reverse this law (). Despite his great respect and admiration for Daniel, there was no loophole in the law (Dan. 6:15). Darius then gave the orders for the punishment to be enforced. He said to Daniel, “May your God, whom you serve continually, deliver you!” (), and the den was sealed.

Deliverance 6:18-28

In this portion of the narrative the reader sees the kings distress and Daniel’s deliverance. In the night of Daniel’s trial, the king ate nothing, received no entertainment and was unable to sleep (Dan. 6:18). In the morning, Darius rushed to the lion’s den and called out for Daniel. Daniel responded by giving God the glory for shutting the mouths of the lions and preserving his life. Darius gave orders for him to be released and issued a command that brought the demise of the conspirators and their families (). King Darius writes a decree revealing his understanding of what truly took place in this situation. These words testify of the sovereignty of God. Daniel was faithful and therefore showed integrity by simply living in response to the fact God was sovereign. Wherever Daniel found himself, he knew it was God who placed him there, so he would respond faithfully. By God’s sovereign plan “Daniel prospered during the reign of Darius and the reign of Cyrus the Persian” (Dan. 6:28).

This is a story of triumph in the midst of lies and deceit. The temptation to compromise was before Daniel but he remained faithful. Daniel may have experienced a miraculous deliverance, but all God’s people can expect an eternal deliverance. Regardless of the earthly outcome, by God’s grace we are to devote ourselves to Him and His glory.

 

33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions,

Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom.

Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.

Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.

10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him.

16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!”

24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.

A Prayer for Australia Before our Federal Election

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Our Father, the Creator, Sustainer and Sovereign of all things. Blessed be Your Name forever and ever, to You belong wisdom and might. You alone are the Lord, the great, the mighty, and awesome God. By Your power You change times and seasons; and remove kings and set up kings. You are the One who gives wisdom to the wise and knowledge to those who have understanding. Continue reading A Prayer for Australia Before our Federal Election

Resources for Spiritual Growth – Part 1

spiritual-growth2 Back in , Moses gave the Israelites the mandates for their inheritance of the land of Canaan. There were specific things that they were to do. They were to eliminate their enemies () because they opposed the holiness of God. Though these enemies were in the land, they were to remove them. In addition to removing the people, they were to also eliminate all the remnants of ungodliness (). The reason why the Lord commanded this elimination is because His people are holy, chosen, and loved. He said,

“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt().

On the basis of their condition before the Lord, they were to remove anything that is not characteristic of this condition. We can use that episode in the history of Israel as a real illustration for what we need to be doing in our spiritual conduct. We are not called to remove any people groups from their nation but we are called – on the basis of our new life – to put to death anything in our lives that is not characteristic of God’s people. We are to remove the spiritual Hittites, Girgashites, Ammorites, Canaanites, Perizzites, Hivites, and Jebusites in our life. Sin is a wicked thing. In-fact, sin should be considered the believer’s worst enemy. For this reason, our attitude towards sin should be very serious. By God’s Continue reading Resources for Spiritual Growth – Part 1

7:1 “When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, 10 and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. 11 You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.

7:1 “When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.

But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

How to Pray for your Pastor

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The people of God are to be in prayer for all the saints (cf. ). Such prayer obviously includes specific prayer for individuals. Paul regularly requested prayer for his ministry and evangelistic opportunities (; ; ; ). In taking time to pray for all the people of God, it is important that we are specific in what we are praying for. Included in the broad category of praying for all the saints, it is important for the people of God to be praying for their pastors. Like all believers, pastors are in need of Divine grace and power so as to be faithful in their service to the Lord.

If your pastor is going to honour the Lord and encourage the people of God in his pastoral and public ministry, it is essential that he be a man of God in private. How can you pray for your pastor? There are many things you could and should pray for, but here are a few things.

In his letter to Timothy, Paul had a series of public duties that Timothy was to carry out in the ministry of the church (“the public reading of Scripture, to exhortation, to teaching). But before he could be faithful and effective in such practices, he needed to first cultivate personal spiritual virtues. He says, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity“. This verse provides us with five areas that Timothy is to set an example. Such actions provide the foundation for an effective public pulpit ministry.

Firstly, take regular time praying that your pastor would be an example in his “speech“. Words can build up or they can tear down. Speaking too much can lead to trouble (Prov. 10:19); gentle speech can diffuse anger whereas harsh speech can provoke anger (Prov. 15:1) and it is always important to think before you speak (Prov. 18:13). These principles provide practical wisdom in the use of our words. Our words are a powerful tool and for this reason pray that your pastor be quick to hear and slow to speak (cf. James 1:19).
Continue reading How to Pray for your Pastor

18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— that I may make it clear, which is how I ought to speak.

25 Brothers, pray for us.

3:1 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you,

13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

God is in Heaven

Father in Heaven

Our Father in heaven” ()? In this post I want to dwell on the two words “in heaven” because they are filled with glorious truth that ought to greatly encourages us when we pray. The Scriptures teach that God is everywhere (omnipresent). Yet in a special way, His abode is located in Heaven. It is the place in which He rules and governs the universe. In the book of Isaiah we read these words, “Thus says the Lord: ‘Heaven is my throne, and the earth is my footstool...'” (Is. 66:1a).

Continue reading God is in Heaven

Do not be like them, for your Father knows what you need before you ask him.

How Much Should I Pray?

How Much Should We Pray?

How often should I pray for something? For how long? 7 times? 70 time 7? I like what Peter Leithart has to say about the matter over at First Things. He uses Paul’s “thorn” of the flesh example, and Jesus parable about the persistent widow, and plays them off against each other:

“Weakness was essential to [Paul’s] apostolic ministry, an enfleshment of his proclamation of the crucified Son.

“Jesus tells a parable about an importunate widow who won’t take No for an answer, but who pesters the judge until he does justice.

Which is it? Pray a few times and leave it with God? Or keep praying until God knuckles under and does what you want?”

Read the rest here. His answer is very pastoral and very biblical.

Picture credit: some rights reserved by SMB College

The Master of Prayer

prayer

Listening to a fellow brother or sister in the Lord pray with sincerity and adoration to the Lord is a tremendous blessing. That is one of the things I love about being a part of prayer meetings. To hear the prayer of a recent convert or someone that has walked with the Lord for many years is a wonderful experience.  As wonderful as that can be, no prayer can even begin to be compared to the prayers of the Lord Jesus Christ. He is the Master of Prayer.

Prayer was a constant part of His earthly ministry () and even now as He is seated at the right hand of the Father (; Heb.7:25; ).

In we read a prayer by the Lord Jesus Christ, which took place before His betrayal and arrest. It has been given various titles like, “The High Priestly Prayer” or “the True Lord’s Prayer”. The prayer consists of three parts: prayer for Himself (), prayer for His disciples () and prayer for all who will ever believe (). In this post I want to make a four observations concerning this prayer and what we can learn from it. Continue reading The Master of Prayer

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened,

Luke 5:15

15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities.

Luke 6:12-13

12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles:

Luke 9:18

18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”

Luke 9:28-29

28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.

Luke 10:21

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.

Luke 22:31-32

31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Luke 23:34

34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.

Luke 24:30

30 When he was at table with them, he took the bread and blessed and broke it and gave it to them.

Luke 24:50-51

50 Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven.

34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”